Art in revolution is probably one of the most inspiring
things one can come across in this world of casual monotony. Especially when
you take it in the context of patriotism and systemic rebellion.
The Bengal School of Art began as an attempt to renew and
rejuvenate Indian culture, history and nationality in order to bring about an
increased fervor in the ideals of loyalty and nationalism. Gaining importance
as an initiative that broke away from traditional academic art styles that had
been prevalent previously, under the gentle urging of Abanindranath Tagore and
other supporters like E.B. Havell, the Bengal School slowly rose to prominence
and became a subtle companion to the Indian revolutionary movement against
their British colonizers.
In order to fully protest against the distinct practices of
the West, the direction slowly moved away from the traditional oil paintings
and other subjects popular with both the Britishers and the previous
generations, and towards ancient works of art and spirituality for both
substance and material. Abanindranath Tagore especially turned towards Asian
aesthetic, most notably Japan in his rejection of the British aesthetic in
order to fully cement the art movement’s position as a rebellion against
colonialism and traditional principle. Fully adopting the concepts of old
Indian art and various forms of Asian expression, he recontextualized the
entire thing and turned it into a form of modern art that is still regarded as
one of the most influential movements in India today.
And as I stand in the center of this room in the National
Gallery of Modern Art, surrounded by impeccable works of art standing as
results of this very movement, I can’t help but marvel at the sheer passion
that is poured into every single pencil line, every single brush stroke. But
more than the beauty that I am encompassed by, it is more the history behind
all these works that capture my attention and affection. It is the story of its
beginning, written in patriotism and colored in revolution that brings me to an
undeniable standstill. Because what is aesthetic when the intention behind its
existence is more beautiful than its materiality?
Art, I think, is a wonderful modicum of expression. But it
makes a transition from simply wonderful to overwhelmingly breathtaking when it
finally makes you question everything you are, everything you see – when it
actually makes you wonder about the significance of every single turn. Because
its purpose is to express and it is what it expresses that ultimately stuns my
very being.
And this is exactly why I hold the Bengal School of Art to
such high regard. Because of its intent. Because of its purpose.
Because of its ability to question.
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